Formally organised forms of religion are only one part of the picture of Australian society.
With a few inexpensive moves to turn bare walls into venues, churches are using visual displays for a range of purposes. Some complement lessons taught in worship (one church asked members to submit art pieces in response to a sermon series on thriving). Others bridge cultural divides with the secular world. Parishioners, staffers, artists and neighbors all say they benefit as displaying art becomes a larger part of the church’s mission. What then, is the role of art in religion – many religions?
(Vatican Radio) The logo for Pope Francis’ Apostolic Journey to Egypt, which takes place 28-29 April, has been released by the Egyptian Catholic Church.
Tokyo: The Catholic Bishops’ Conference of Japan’s Inter-Religious Dialogue Committee as part of the Jubilee Year of Mercy held discussions on the theory and practice of mercy in Buddhist and Shinto faiths. There is a direct parallel with the Japanese Christians understanding of God’s love which means ‘to hold dear’.
Whichever faith they follow, competitors coming to Rio de Janeiro for the Olympic and Paralympic Games will find a place to worship in the athletes’ village. The Inter-religious centre at the Olympic and Paralympic Village will serve athletes of every faith, says coordinator, Father Leandros.
The Olympic Village houses a multi-faith center complete with chaplains and prayer spaces.
In 2014, Philip Coggan spent several months interviewing Cambodians about their beliefs. Largely this meant talking about the mixture of Buddhism and animism that makes up traditional Cambodian religion. He was struck by one thing that seems to be largely overlooked in the literature about Cambodia – the rapid growth of Christianity.
Religious observance in China is on the rise.
Could Christianity’s future lie in Buddhism’s past? This is a possibility that’s been haunting me lately, but in a good way, I think.
One big critique, understandably, of postmodern views on Christian spirituality is that there’s too much time and energy spent deconstructing old systems and ways of thinking that need to be torn down or reimagined, while lacking the same effort to build up something more helpful — more Christ-like — in its place.